In Paul Greenhalgh’s Discourse and Decoration: The Struggle for Historical
Space, Greenhalgh recognizes that ceramics as a media has not been dealt
with in a major way in art history, although there have been crossovers between
it and other media. He notes that nature of clay, whether it takes shape in a
vessel or sculptural form, means that it will last forever, which is of huge
importance, but he asks “How does it recognize itself?” and “how exactly are
we, the contemporary audience, supposed to respond to it?”
Greenhalgh
suggests that in order to make claims about ceramic work in any measure, we
need a good history on the subject. Without this, we have no real grounds from
which to make claims, therefore we risk misinterpretation. The second of two
main arguments that Greenhalgh makes, which is perhaps the most important, is
that in the art world, theories that were created without the thought of
ceramics are constantly being used toward it. He realizes that none of these
classifications which art historians have come up with (i.e the avant-garde)
have anything to do with ceramics. This means that one cannot simply say
something does not fit into a certain style or movement, if that style or
movement was created without a specific media in mind.
This
is an important argument, and perhaps even more important that it comes from
such a respected and widely read figure in the art world. It is not as if it is
a ceramic artist attempting to in some ways “make a case” for ceramic art,
rather it is someone looking in from a relatively outside perspective, asking
important questions without any bias.
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