Tuesday, February 4, 2014

Reading 1



            In the article titled “Towards a Standard of Beauty” Soetsu Yanagi describes his early goals of creating a private collection of the simple folk pots that he, along with Shoji Hamada found extremely beautiful and important to a larger tradition. Yanagi started out with a small collection of his own, and after being shut down by a Tokyo museum, decided that he wanted to grow his collection of “folkcrafts” within his own museum. Yanagi and Hamada decided that in their collection, they would only include the good.
            The Japan Folkcraft Museum, as they named it, included “the arts of the people, returned to the people”, and the majority of the work inside the museum represented examples of the country craft of the Japanese people as a whole. The goal of the museum was to show people the beauty of everyday crafts made by everyday people. Yanagi describes the differences and similarities between “the individual craftsman and the folk craftsman”, as well as between “handwork and machine work”. Although he does not write off machine-work completely (he does recognize its merits), he goes on to say “…it seems to me that there is something so basic, so natural in the hand that the urge to utilize its power will always make itself felt.”
            The description of the museum, essentially his own home, is what I find to be the most important, and informing part of the entire piece. To me, it exemplifies exactly what Yanagi and Hamada find so beautiful about folk crafts; the ideas of simplicity, directness, and usefulness. Of the structure he says, “It was an old long gatehouse, built party of stone, and brought in piecemeal from Hamada’s countryside. The main museum building was built to harmonize with it, to the derision of many moderns. We did not employ foreign architecture. A quiet white light penetrated into the interior through Japanese paper windows.” In many ways, it is easy to imagine Yanagi describing the aesthetics of any simple folk pot in the same matter.

No comments:

Post a Comment