This chapter introduces the idea of conceit in ceramic
sculpture as being the act of making something that looks like another object
but is not actually that thing. A pot
that mimics an apple with a caterpillar on top is in the end a pot, not an
apple. There are cases explained where
the representation of an object in other materials can be both representational
conceit and metaphor when the object being represented is significant on
multiple levels.
The reading also highlighted different types of space, as ceramics exists within it. The first was the total environment, in which ceramic decoration and sculpture were arranged in a way that they become the environment. Potters space is described as the space which a pot or vessel contains literally as well as metaphorically. It becomes something of use but also representative of spiritual meaning that is associated with its specific use.
The reading also highlighted different types of space, as ceramics exists within it. The first was the total environment, in which ceramic decoration and sculpture were arranged in a way that they become the environment. Potters space is described as the space which a pot or vessel contains literally as well as metaphorically. It becomes something of use but also representative of spiritual meaning that is associated with its specific use.
I was most interested in how Rawson talked about ceramic
sculpture being the point where a pot-as-vessel moved away from being a
“container of its own space and becomes simply a clay medium for a sculptured
image”. A ceramic sculpture in this case
still has “potters space” but also carries metaphorical weight. It is interesting to me that all dimensional
ceramic forms will maintain a relationship to the vessel simply because the
material requires them to be built hollow.
This inner volume continues to be “the basis for and image of sculptural
‘life content’”. It almost gives ceramic
forms metaphorical content automatically simply because they are part of a very
meaningful ceramic history.
In his conclusion Rawson is very optimistic. He mentions that potters should explore
meanings that “have no basis in immediate life needs” and assures that elements
of pottery will remain important even if pots are made of other materials. He encourages potters to look to ceramic
history and borrow from past ceramic achievements to develop those ideas in new
and radical ways.
The thing that stands out most to me in this reading is the
idea that the entire history of pottery has an input into how work now will be
seen. It is impossible to remove your
work from this history and ultimately the history informs the way that someone
will approach your work. I think it is
important to be able to see how your work might sit within this history; what association
will be made between your work and historical ceramic traditions.
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